Tuesday, December 29, 2009

Barna's "Growing True Disciples" Gives Biblical Strategies, Not "New" Ones.

George Barna’s Growing True Disciples: New Strategies for Producing Genuine Followers of Christ was a pleasant surprise. I have not enjoyed many of Mr. Barna’s latest offerings but found Growing True Disciples to be a refreshing and challenging call to first be a disciple and then a disciple maker. The “new strategies” promised in the books’ subtitle is a bit of a misnomer, however. I quickly discovered Barna was in fact arguing for a very old strategy for making disciples: that model that Christ Himself gave us.

My favorite aspect of this book is the author’s continued emphasis on being radically sold out for Christ, so much so that He is that to which we are most “absolutely, fanatically devoted” (p. 99). This is a theme presented in the first chapter that runs as a coursing river through the manuscript. He then assesses the current state of discipleship, finding our myriad of programs and church “ministries” lacking when it comes to producing truly lasting and life-long Christ followers. He compares the modern church to the example of Christ and the original disciples in chapter 4. There are disturbing numbers presented here: “Less than one quarter of all born-again adults,” writes Barna, “consciously strive to make worship part of their lifestyle.” I doubt many pastors could disagree with the assertion or the numbers backing it up. What is also concerning in the presentation here is that many Christians don’t believe much differently from secular progressives on some key issues (i.e. definition of family, pornography, etc), and an alarming number of Christians do not hold to such essential doctrines at biblical accuracy or actuality of the miracles performed therein (p. 65).

Perhaps most pointed is chapter 5. In it he diagnoses the cause of our discipleship dearth as failure to our overemphasis on programmed, lecture-style education and an abundance of ill-trained small group leaders (p. 94). He does offer a slight glimmer of hope near chapter’s end, though I found his few encouraging words at this point seemingly ineffective when measured against his greater multitude of words to the contrary

The rest of the book focuses on two dozen churches Barna has studied. The author commends these models to the reader with a welcome balance of pros and cons (pp. 105-132). Barna’s candid and insightful analysis is one of the strengths of the book and a good reason for recommending it to pastors and ministry leaders. This fits with Barna’s assertion: “one of the practices I witness in every highly effective church I study is that they borrow great ideas from every place they find them.” This is a good recommendation tempered with the important recommendation to “hybrid” (p. 157) the models copied, fitting them to the specific needs of your church and people.

Saturday, December 26, 2009

Augustine As Mentor

While Smither's Augustine as Mentor reads much like a doctoral thesis (which I'm told was its origin), it is an important look at how one of the great spiritual leaders in history placed discipleship at the center of his life.
The history of discipleship provided by the book's first chapter is worth the price of admission alone. Succinct, rich, and well-researched, the opening chapter lays an important historical understanding of just what it means to be a NT disciple and disciple-maker. I can see the information from this chapter being used to lead church members to a better understanding of biblical discipleship. This first chapter fits within the context of this mostly biographical work, but it can also stand alone as one of the better treatments on biblical discipling that I have read.
The book spends a great deal of space in defining those men who mentored and inspired Augustine; Cyprian, Basil, and Ambrose featuring most prominently. Though the information is extensive, there is a repetition to the discipleship styles and information here. The up side is that one can see this strand of disciple-making mentoring run through the ancient church and influence its people. The down side to this treatment is that it can tend to bog down the reader in repetition.
The second half of the book is a biography of Augustine made a disciple and disciple-maker, with a special emphasis on his continual community of friends and its importance to his ministry.
The book closes with a final chapter of helpful summary points made throughout the work.
With exception of the first chapter on the history of discipleship, this is not the most crucial discipleship book on the market. But it is an incredibly well-researched look at the mentoring methods of a great Christian leader. Great ancillary reading on disciple-making.
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Some rough outlines I made from information gleaned in the book:
Augustine on Christian Friendship
"caritas" is a love for God and neighbor as modeled by the Trinity.
Distinctives of Christian friendship:
- a friend is loved unconditionally because of Christ in him
- it is a bond that is a gift of the Holy Spirit.
- it is completely focused on God and the friends' fight for sanctification
- it is characterized by a common faith
Outcomes of Christian friendship:
- unity, "one heart in God"
- wonderful experience and a blessed outcome (Ps. 182)
- spiritual growth of community
On the Mentor As Disciple
- commitment to ascetic living in the context of community
- humility regarding what one does not know or understand, inviting others' input. Pride is continually killed.
- continuous theological development. the mentor as disciple is forever a student.
- writing (journaling, written works to aid disciples)
- lifelong commitment to growing as a disciple through demonstrating humility and transparency.
Mentor/Disciple Principles
- group context is always considered
- the mentor must be a committed, mature disciple
- selection of a disciple is based on existing relationship/friendship
- sound teaching is the center of discipling direction
- the discipler is a model fit for imitation by his disciple
- the discipler looks for opportunities to involve his disciple in practical ministry
- the discipler is aware that he will release the disciple to lead ministry
- the discipler is a continual resource to the released disciple

Wednesday, December 23, 2009

The Longest Yard: Making Disciples


Take a yardstick.
And break it in half.
Keep going until you have the smallest piece possible and you'll begin to get an idea of how we measure success in discipling.

We work in
very.
small.
increments.

Our job is discipleship: being disciples and making disciples. We are to pursue Christ and develop believers from Fort Worth to Calcutta. Just know what you're getting into: the fact track works as well in disciple making as it does in growing roses or godly children, in building muscles or a healthy marriage. There's just no way to microwave church members to maturity. And there's no spiritual steroid we can inject to get juiced for Jesus. No one song, sermon, or small group will change the world in one fell swoop. And they were never intended to do so. These exist to call us up to living in such a way that we daily cause, in ever-increasing increments, Kingdom growth.

In doing the true work of making disciples, all we've got is a lot of tough, emotionally-draining, physically-demanding, Spirit-dependent, back-breaking labor. And this is work that most of us, if we're doing our duty rightly, will never receive any credit for in this world. The human race will care little that you lay your heart down to love your way into the world of an unlovable. No one will stop to give you praise for waking up at Five AM to read your Scriptures. Or applaud your early morning or middle-of-the-night intercession on behalf of a spiritual brother. And no one needs to.

In Luke 17:7-10, Christ talks about the master of an unworthy servant: "Does [the master] thank the servant because he did what was commanded?" Jesus asks. "So you also, when you have done all that you were commanded, say 'We are unworthy servants, we have only done what was our duty.'" At the end of the day when your head hits the pillow, at the end of your life when the dirt hits the casket, that's all you've got: You were an unworthy servant doing only what the Master commanded of you.

Jesus demands you be His disciple and a disciplemaker.
That's your task.
Wear yourself out.

A bottom-line fixated society that measure success in charts won't get this. Some within the Body of Christ don't get it either. Both will fault us for appearing too slow. They'll complain we didn't capitalize on the trend fast enough. We didn't hit the right market for the message we're bringing. We aren't getting enough people in the seats.

But I remind you, brothers and sister in Christ, we're in the business of love. And love takes time if it is to be truly lasting. Spirit-directed discipleship is the most difficult work of your life. And it's worth every bit of sweat, tears, and blood you put into it.

Discipling relationships aren't slapdash. They take time. Years. There are very few overnight results in discipleship, but there are plenty of lasting ones. Take heart that our influence and dedication aren't measured in flow charts or church budgets, leaps or bounds, but in lives slowly consistently lived and changed for Christ over the years and decades.