Barna's "Growing True Disciples" Gives Biblical Strategies, Not "New" Ones.

George Barna’s Growing True Disciples: New Strategies for Producing Genuine Followers of Christ was a pleasant surprise. I have not enjoyed many of Mr. Barna’s latest offerings but found Growing True Disciples to be a refreshing and challenging call to first be a disciple and then a disciple maker. The “new strategies” promised in the books’ subtitle is a bit of a misnomer, however. I quickly discovered Barna was in fact arguing for a very old strategy for making disciples: that model that Christ Himself gave us.

My favorite aspect of this book is the author’s continued emphasis on being radically sold out for Christ, so much so that He is that to which we are most “absolutely, fanatically devoted” (p. 99). This is a theme presented in the first chapter that runs as a coursing river through the manuscript. He then assesses the current state of discipleship, finding our myriad of programs and church “ministries” lacking when it comes to producing truly lasting and life-long Christ followers. He compares the modern church to the example of Christ and the original disciples in chapter 4. There are disturbing numbers presented here: “Less than one quarter of all born-again adults,” writes Barna, “consciously strive to make worship part of their lifestyle.” I doubt many pastors could disagree with the assertion or the numbers backing it up. What is also concerning in the presentation here is that many Christians don’t believe much differently from secular progressives on some key issues (i.e. definition of family, pornography, etc), and an alarming number of Christians do not hold to such essential doctrines at biblical accuracy or actuality of the miracles performed therein (p. 65).

Perhaps most pointed is chapter 5. In it he diagnoses the cause of our discipleship dearth as failure to our overemphasis on programmed, lecture-style education and an abundance of ill-trained small group leaders (p. 94). He does offer a slight glimmer of hope near chapter’s end, though I found his few encouraging words at this point seemingly ineffective when measured against his greater multitude of words to the contrary

The rest of the book focuses on two dozen churches Barna has studied. The author commends these models to the reader with a welcome balance of pros and cons (pp. 105-132). Barna’s candid and insightful analysis is one of the strengths of the book and a good reason for recommending it to pastors and ministry leaders. This fits with Barna’s assertion: “one of the practices I witness in every highly effective church I study is that they borrow great ideas from every place they find them.” This is a good recommendation tempered with the important recommendation to “hybrid” (p. 157) the models copied, fitting them to the specific needs of your church and people.

Augustine As Mentor

While Smither's Augustine as Mentor reads much like a doctoral thesis (which I'm told was its origin), it is an important look at how one of the great spiritual leaders in history placed discipleship at the center of his life.

The history of discipleship provided by the book's first chapter is worth the price of admission alone. Succinct, rich, and well-researched, the opening chapter lays an important historical understanding of just what it means to be a NT disciple and disciple-maker. I can see the information from this chapter being used to lead church members to a better understanding of biblical discipleship. This first chapter fits within the context of this mostly biographical work, but it can also stand alone as one of the better treatments on biblical discipling that I have read.

The book spends a great deal of space in defining those men who mentored and inspired Augustine; Cyprian, Basil, and Ambrose featuring most prominently. Though the information is extensive, there is a repetition to the discipleship styles and information here. The up side is that one can see this strand of disciple-making mentoring run through the ancient church and influence its people. The down side to this treatment is that it can tend to bog down the reader in repetition.

The second half of the book is a biography of Augustine made a disciple and disciple-maker, with a special emphasis on his continual community of friends and its importance to his ministry.

The book closes with a final chapter of helpful summary points made throughout the work.

With exception of the first chapter on the history of discipleship, this is not the most crucial discipleship book on the market. But it is an incredibly well-researched look at the mentoring methods of a great Christian leader. Great ancillary reading on disciple-making.

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Some rough outlines I made from information gleaned in the book:

Augustine on Christian Friendship

"caritas" is a love for God and neighbor as modeled by the Trinity.

Distinctives of Christian friendship:

- a friend is loved unconditionally because of Christ in him

- it is a bond that is a gift of the Holy Spirit.

- it is completely focused on God and the friends' fight for sanctification

- it is characterized by a common faith

Outcomes of Christian friendship:

- unity, "one heart in God"

- wonderful experience and a blessed outcome (Ps. 182)

- spiritual growth of community

On the Mentor As Disciple

- commitment to ascetic living in the context of community

- humility regarding what one does not know or understand, inviting others' input. Pride is continually killed.

- continuous theological development. the mentor as disciple is forever a student.

- writing (journaling, written works to aid disciples)

- lifelong commitment to growing as a disciple through demonstrating humility and transparency.

Mentor/Disciple Principles

- group context is always considered

- the mentor must be a committed, mature disciple

- selection of a disciple is based on existing relationship/friendship

- sound teaching is the center of discipling direction

- the discipler is a model fit for imitation by his disciple

- the discipler looks for opportunities to involve his disciple in practical ministry

- the discipler is aware that he will release the disciple to lead ministry

- the discipler is a continual resource to the released disciple

The Longest Yard: Making Disciples

Take a yardstick.

And break it in half.

Keep going until you have the smallest piece possible and you'll begin to get an idea of how we measure success in discipling.

We work in

very.

small.

increments.

Our job is discipleship: being disciples and making disciples. We are to pursue Christ and develop believers from Fort Worth to Calcutta. Just know what you're getting into: the fact track works as well in disciple making as it does in growing roses or godly children, in building muscles or a healthy marriage. There's just no way to microwave church members to maturity. And there's no spiritual steroid we can inject to get juiced for Jesus. No one song, sermon, or small group will change the world in one fell swoop. And they were never intended to do so. These exist to call us up to living in such a way that we daily cause, in ever-increasing increments, Kingdom growth.

In doing the true work of making disciples, all we've got is a lot of tough, emotionally-draining, physically-demanding, Spirit-dependent, back-breaking labor. And this is work that most of us, if we're doing our duty rightly, will never receive any credit for in this world. The human race will care little that you lay your heart down to love your way into the world of an unlovable. No one will stop to give you praise for waking up at Five AM to read your Scriptures. Or applaud your early morning or middle-of-the-night intercession on behalf of a spiritual brother. And no one needs to.

In Luke 17:7-10, Christ talks about the master of an unworthy servant: "Does [the master] thank the servant because he did what was commanded?" Jesus asks. "So you also, when you have done all that you were commanded, say 'We are unworthy servants, we have only done what was our duty.'" At the end of the day when your head hits the pillow, at the end of your life when the dirt hits the casket, that's all you've got: You were an unworthy servant doing only what the Master commanded of you.

Jesus demands you be His disciple and a disciplemaker.

That's your task.

Wear yourself out.

A bottom-line fixated society that measure success in charts won't get this. Some within the Body of Christ don't get it either. Both will fault us for appearing too slow. They'll complain we didn't capitalize on the trend fast enough. We didn't hit the right market for the message we're bringing. We aren't getting enough people in the seats.

But I remind you, brothers and sister in Christ, we're in the business of love. And love takes time if it is to be truly lasting. Spirit-directed discipleship is the most difficult work of your life. And it's worth every bit of sweat, tears, and blood you put into it.

Discipling relationships aren't slapdash. They take time. Years. There are very few overnight results in discipleship, but there are plenty of lasting ones. Take heart that our influence and dedication aren't measured in flow charts or church budgets, leaps or bounds, but in lives slowly consistently lived and changed for Christ over the years and decades.

Stop and Look at a Rockwell

Norman Rockwell, the famed painter and iconic cover artist for The Saturday Evening Post, grew up in a hard, tough tenement neighborhood in Manhattan where he would sit on the rooftops and watch the street gangs bloody each other. A far cry from the pictures he painted that still provide a comfort and ease most never experienced. Including Rockwell.

Though many of the pictures are unrealistic of how Americans truly ever lived, they create in the viewers a sense of the way things should be....

That old friends still get together.

That the worst case a doctor can treat is a black eye.

That grandmothers still pray at public restaurants with their grandsons.

And even that the nerdy guy can still get the girl(s).

Every picture told a story. Rockwell gave us the beginning, middle, or end, respectively. The rest was up to us. And we knew that no matter what point we came into the tale it would have a happy ending.

Rockwell's pictures are pure escapism, but they are a calming and hopeful one; a reminder of a simpler, kinder world...even if that world never truly existed. I still find that every once in a while it helps to turn off the news, close my laptop, put down one of the myriad books in the reading stack, pick up one of the several coffee-table-sized collections of Rockwell's work and get lost in the story for a few minutes.

Some favorites I hope you enjoy as much as I do:

"How Useless Stories Become Useful" - The Story from Philemon

Preached 9.27.2009 at Normandale Baptist in Fort Worth.

You can watch the first ten minutes here or follow this link to the full video or audio download.

Storytelling is No Game...Or Is It?

A close friend sent me a recent and very well-reported article by Lauren Parker from gamespot.com, Once Upon a Time: Narrative in Video Games, was sent to me via a close friend with whom I have had discussions over the question of whether video games are a new medium for effective storytelling?

For the record, I still think that "Duck Tales" for NES is as good as video games get (of course, it was also the only one I ever beat). And at a close second is this Batman game from 1989... which was about the last time I seriously played a video game.

If my above choices are not enough evidence, I will go on record: I am not a "gamer." But I am increasingly fascinated by the medium and its growth in technology, influence, talent-pool, and, for our purposes here, its impact on storytelling.

I think the article's main idea worth exploring:

"...now, thanks to video games, we can interact with [stories]. When we play a game we are not merely passive observers; we become active participants in the story as it unfolds."

What are we to make of stories in which the "reader" becomes the an active participant in the storytelling? Or to phrase it as the article does,

"...some critics suggest that because games are interactive, their main focus should be gameplay, not story. Others believe that video games can, and do, successfully marry gameplay and story to become an effective storytelling medium. So who is right?"

In many ways, I have observed people connecting to game characters as deeply as many do the characters in film and literature. The more story-driven games seem to create a fantasy world that captures one's imagination (much like a well-written film or book). Players become attached to a character in that they empathize with the character, even feel sad when they "die."

But unlike a book or movie, the player of a game has say in who lives and who dies. The closest comparison is the nearly-defunct "Which Way" books in which readers would choose the fate of characters by turning to this page or another. And even then, the reader was only given the power of two, maybe three choices for a character's fate. Games provide numerous outcomes, especially the newer variety of Massive Multiplayer Games online. So does the observer/player's ability to affect the outcome of the story even make it a true story any more?

While the GameSpot article reports information displaying a split-down-the-middle opinion amongst gamers and game designers, my own conclusion is that the interactivity of video games does, at the end of the day, make them less about story and more about game play. Games may prove as escapist as a good movie or book, but I have yet seen a game survive decades because of the lessons it teaches.

The basis of great story is to provide a beginning, middle, and end that, while it may be entertaining (and really should be), provides an insight or lesson that leads to a new perspective or even a life change. Jesus Christ was the Master of story, in that He took an abstract concept such as "God is grace" and made it real with a story about a loving Father who took back a prodigal son. If many of us were telling the story of the Prodigal, it would have turned out much differently.

And that is the point. Stories exist to teach and present a point made by the author or storyteller. The greatest stories have endured because they have timeless themes, noble language, and call us to consider lofty ideas and ideals. As imaginative and captivating as some of them are, I've yet to see a video game that has stood the test of time to accomplish such a task. And if an 8-bit Scrooge McDuck can't do it, I don't know if anyone can.

-jsm-

'Unfaithfully Yours' // Time Magazine Seeks to Make...Marriage Matter Again (?)

The July 13, 2009 issue of Time featured a cover story, "Why Marriage Matters", in which author Caitlin Flanagan observes and comments on the alarmingly-increasing apathy of most Americans toward the institution of marriage. I was very surprised to see such a prominent coverage from the media elite over the eroding of, as the cover stated, "our most sacred institution." Ms. Flanagan is a gifted writer who outlines the problem through penetrating analysis.

She writes: "No other single force is causing as much measurable hardship in this country as the collapse of marriage." She first cites the recent extra-marital affairs of South Carolina Governor Mark Sanford and former presidential candidate John Edwards. Both men violated the vows of their marriage and had emotional/sexual relationships with women younger than their wives. Both men apologized publicly. Flanagan noticed an omission from these apologies and the seemingly countless others like them: "The one thing both men refused to admit was that, back in the heyday of these affairs, they must have been having a blast."

After reciting portions of the praise-laden emails sent between the respective adulterous couples:

"[The adulterous couples'] actions were so blatantly self-centered...These two humanitarians were engaged not only in worshipping each other's high-mindedness but also in destroying another woman's home, hobbling her children emotionally and setting her up for humiliation of titanic proportion...Adultery is not about sex or romance. Ultimately, it is about how little we mean to one another."

She also addresses the psychological distress and damage divorce brings upon children, citing that "few things hamper a child as much as not having a father at home." Flanagan cites feminist sociologist Maria Kefalas: "Women always tell me, 'I can be a mother and a father to a child,' but it's not true" Growing up without a father has deep psychological effects on a child. "The mom may not need a man," Kefalas says, "but her children still do."

This is a fascinating analysis considering the source. The ideology of most modern feminists is that men are not needed in any capacity for a woman or children to be successful. A biblical worldview would call each man who marries to love his wife as much as Jesus Christ loves His church. Women, as children of God, are to be cherished, built up, and protected by men. Unless a man or woman is called and gifted by God to remain single, then they should seek to marry for life so that they might experience in marriage a testimony of the grace and love of God.

There also seems to be an increasing awareness in secular circles of a truth many Christians know from Scripture: that the father is the crucial factor in the development of children. That is, a father in a stable, loving marriage to a woman. Co-habitation, writes Flanagan, doesn't never works. She cites Heritage Foundation research fellow Robert Rector,"When children are born into a co-habitating, unmarried relationship...they arrive in a family in which the principals haven't resolved their most basic issues," such as those of sexual fidelity and how to share responsibilities. Flanagan writes that once stress enters into a co-habitation situation "things start to fall apart." And then the man, she writes, "is out the door."

On the subject of marriage and children, Flanagan refers to the recent high-profile bust up of Jon and Kate Gosselin of Jon and Kate Plus Eight fame. Flanagan admits to enjoying the show in its initial episodes because she saw it as "an enterprise dedicated not to making [Jon and Kate] happy but to taking care of a cavalcade of children they had produced, that they were laboring at something more significant than their own pleasure." But began to detest the spectacle the show had become, especially after the couple decided to divorce over indiscretion.

Jon still claimed to love the kids after he'd had a fling with another woman, but the couple filed for divorce. "As though loving the kids and doing right by them were unrelated events," observes Flanagan. And in this statement she pinpoints a hypocrisy of our divorce-happy culture: divorcees claim to love the children, but are unwilling to do what is best for them by working through their marital issues, forgiving the other, learning to trust again, and then continue to raise their children together in the way they should go.

Flanagan calls for a true introspection on the part of readers to decide "What is the purpose of marriage?" writes, "America's obsession with high-profile marriage flameouts -- the Gosselins and the Sanfords and the Edwardses -- reflects collective ambivalence toward the institution."

And to drive her point home, she asks the reader to consider their own future,

"The current generation of children, the one watching commitments between adults snap like dry twigs and observing parents who simply can't be bothered to marry each other and who hence drift in and out of their children's lives -- that's the generation who will be taking care of us when we are old."

Flanagan writes, "A lasting marriage is the reward...of hard work and self-sacrifice." This is as close as she comes to providing any an answer to the cover's promise for a plan to might make marriage matter again. She is right in asserting selfishness as the reason a partner or partners walk away from the commitment of marriage. Sin entered our world and has stripped us of the ability to be truly selfless. The only hope for marriage is that both partners come to a saving knowledge of Jesus Christ; that He is supreme in both partners lives, inspiring the sacrificing love He Himself inspired when he gave up His life on a cross and then rose again to show Himself supreme over all. Marriage exists as perhaps the greatest vehicle of sanctification, of helping us learn to love another as Christ loves us, with all our fears, foibles, and outright failures.

I am with Flanagan wholeheartedly in this, her article's closing statement: "What we teach about the true meaning of marriage will determine a great deal about our fate." With this soberly in mind, we move on as a culture to consider what will be our defining statement on marriage. And our future.

Reflections from England: June 17-30, 2009

There is always more work to be done.

This is a conviction under which I constantly labor in ministry. The balance is knowing when to take a God-directed Sabbath to reflect, recharge, and recognize all the ways the Lord has worked in recent days. And then get ready to go full tilt all over again.

Never have these statements been more true to me than over the past two weeks of mission work in England and the past two days that I have been home. A large part of me feels it is torn between two countries as I fell in love with the people of England; the believers we were privileged to meet and minister alongside became fast friends and partners for Kingdom work. And that is a testament to the spirit of unity that can only exist among fellow believers in Christ Jesus. We came together for the gospel and what follows here are my own personal reflections on two weeks that will forever have an effect on my life and ministry.

"This is a country that has pretty thoroughly rejected the Gospel..."

These are the words of an English pastor friend when explaining to our team the spiritual state of England and the magnitude of the work that is to be done there. This is a great tragedy, as England was once one of the major forces for the work of the gospel in the entire world. It was scarcely 100 years prior to now that the preaching of Charles Spurgeon helped reignite a passion for winning souls to Christ in the country. But modernism/postmodernism come at a great spiritual cost, one that England has paid dearly.

The hope I have, however, is twofold: Firstly, it was proven to me that there is a strong remnant of faithful believers in Great Britain. The Lord is not finished with this country as He has left many strong workers to contend for the gospel. It was my privilege to meet many of them: Pastor Paul Newman of Whitley Bay Baptist Church, Helle Sewell, David and Miriam Lennox, and many others in the Tynemouth area. Seeing their hearts for God and for the English people testifies to me that we cannot give up on England because our great God has not.

Secondly, this "loss" of the gospel may indeed have run its course. After spending a week in the schools of the Tynemouth area speaking to Religious Education classes about the truth of biblical Christianity, I walked away burdened by the darkness the enemy has cast over the hearts of young people in England. But I also have hope because seeds of the gospel were planted and the Word of God never returns empty! I saw many faces light up as we unabashedly shared Christ in the classrooms. Many sessions began with "gotcha" questions but would mostly transform into very personal requests for Christian truth and worldview to be explained. At the center of it all was the gospel. It was an incredible opportunity the Lord opened for us. We pray these doors into the schools of England continue. What I have seen in the schools is that the young people are nearly ignorant on the story of Christ so when told with prayer and power it is moving to them. It may well be England rejected the gospel, but it may also be that a resurgence in the hearts is around a hard-fought corner. Time will tell as we continue our work.

One young man, 12 years old, particularly touched my heart as he stayed after our first class to ask us how he could become a Christian. He said, "I want to move to America so I can become a Christian." It broke my heart to hear that his parents had no place for religion in their home and that this boy felt he had to leave his country in order to follow God. We had many lunches and talks with him about his life and about the hope of Jesus Christ. It is my conviction that the Holy Spirit is at work in his life and he will come to Christ very soon if he has not already since we left. It was a sad parting our last day in the schools. There were shared tears with this boy and promises to write which I very much intend to keep. There is opportunity now for further explanation of truth and possible discipleship through letter-writing.

And there is indeed hope for England, for the brief reasons I have lifted above and many more that our great God is working to ensure. This will be a subject of great prayer and reflection for me in the coming weeks and months. Because with the gospel of the glory of Jesus Christ, there is always more joyful work to be done.

Mission Britain

Very excited to be leaving this week for the UK. A team of youth and four adults from NBC will be going into the public schools of Whitley Bay for a week of representing Christ in the religious education classes. We will also be spending a weekend doing a DiscipleNow with youth who are believers. Pray for our team and the hearts of the students and adults with whom we will interact. Pray that, as with Lydia in Acts 16, the Lord will open their hearts to pay attention to what is said.

Who Is Jesus?

Discipleship Defined

You can view here the first ten minutes of "Discipleship Defined." You can continue watching/listening by clicking the link at the end of this preview.

The Apologetic of Francis Schaeffer: Still Very Much Needed

Here is audio from the Francis Schaeffer: A Mind and Heart for God conference at Southeastern Baptist Theological Seminary on Nov. 7-8, 2008.

This particular address from Jerram Barrs focuses on the apologetics of Francis Schaeffer. I found the message quite engaging, even as I have begun reading through Schaeffer's complete 21 works recently.

Schaeffer has much to teach us still about engaging our modern culture as intelligent, compassionate, stalwart Christians. This message is one such glimpse of the man and his ministry. May it challenge, equip, and spur you on in living and providing witness for the Kingdom.

A Christian Response to Homosexuality (And For That Matter, All Sin)

This is a text version of a teaching originally given to church members at Normandale Baptist Church during the Pastors' Bible Study on Wednesday, February 4th, 2009.
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The issue of homosexuality has become perhaps the most divisive since the contentions that led to America's Civil War. But the fight today is taking place on the political front instead of the backcountry battlefields. It is the pressing issue of our time and our response will define the evangelical church from this point on. Battle lines are being drawn, especially in light of November's passing of Proposition 8 in California, and every body of Christian believers will be forced to make a choice if they have not already.

Though it breaks my heart to write this, I believe the fighting will only increase. The incredible division in our country between those who would celebrate homosexuality and gay marriage as acceptable and those who would oppose it on grounds of biblical authority is only to chasm more. So what are we as the church of Jesus Christ going to do? How will we respond in an intelligent, loving Christian manner to those in the culture living a homosexual lifestyle or arguing for gay marriage?

The favorite proof text of some Christians and many gay rights activists is Leviticus 18:22:You shall not lie with a man as with a woman; it is an abomination. Christians with little biblical knowledge (far too many, I fear) like this passage because they see it as a quick and easy quote against homosexual behavior. Proponents of gay marriage also favor the passage because it is surrounded by commands to refrain from eating pigs (11:7) and shell fish (such as shrimp, or catfish; 11:10). As was featured in the fairly recent "Proposition 8 Musical" online, gay activists think the Bible lists a lot of mandates from God for which Christians no longer argue. At first glance this argument makes Christians look unintelligent and hypocritical. Christians who can only quote one seemingly obscure passage of the OT don't do much in practice to refute this.

The Leviticus passage is near the end of a section that builds up to the crux of the book's argument and demand from God: "You shall be holy, for I the Lord your God am holy" (19:2). God as Creator has the right to make such a demand, but man, despite his best efforts, cannot attain such righteousness on his own. That's the thrust of Leviticus. Holiness is to encompass ALL of one's life and living, every sphere of a person's existence. These were to be rituals of grace to the ancient Israelites; each one a picture of God's character and requirements. But again, no matter the effort, no man can attain this holiness on his own because we are all of us trapped in rebellion against God. We need a Savior because just following moral mandates will not purify a person to stand in the presence of almighty God.

Romans 1:18-27 is a text far too many Christians 'forget' in the discussion about homosexuality, either by ignorance or fear. But a Christian response will argue the truth in urgent love, because a refusal to warn one of coming consequences or imminent danger is unloving. So, even though this was as difficult for Paul to deliver as it is for us today, this passage of Scripture is a not-to-be-delayed warning. To all of us.

The passage IS us. All of us. Sin, whether it be homosexuality or greed or gossip, is an act of unbelief. Mankind has a guilty knowledge of God meant to keep him on the moral up-and-up, but the Romans passage paints the tragic portrait of the consequence of rejecting God: one becomes "futile in their thinking" and their hearts become "darkened." When this happens, a human being begins to go further and further into perversion, even rejecting one's very base biological insticts instilled in us by the Creator.

Homosexuality, just as much as bowing down before a bronzed bull, is idolatry. All sin is idolatry according to Romans: "Claiming to be wise, they exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles" (1:22-23). Paul argues that homosexuality is the prime example of this, as the homosexual act is itself a worship of an image as much like oneself as is possible to find. It is a literal exchange of the image of God in us for the image of a mortal man. This is "worshipping the creature rather than the Creator" (1:25).

The height of this rejection of God is that "women exchanged natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error." Hard words. It is difficult to come into the contact with the truth that a man reaps what he sows. This "due penalty" of rejecting God is an increasingly empty, sad, dependent, obsessed, and in some way, abusive lifestyle. Perhaps not at first. Maybe not even for a long time. But inevitably and irrevocably unless Christ comes to redeem the man or woman consumed by homosexuality. This desperation birthed in sin and cultivated by continued refusal of God leads to hatred.

The angry picketing and, in some cases, violent attacks on religious persons and organizations in the wake of the passing of Proposition 8 is an indicator of the fervency the gay movement has to discredit and destroy the voice of the religious right. The greatest threat to full societal acceptance of homosexuality is not a political, racial, or educational group, but conservative Christianity. This is why is it imperative Christians have an intelligent, cogent response in the face of continuing attacks in the form of psychology, equality, legality, morality, and even theology. The country's intellectual elite have had great success in marginalizing a Christian response largely due to a lack of intelligent Christians stepping up to the plate. We must have our hearts readied and our minds sharpened to engage the culture with the loving and life-changing message of Jesus Christ.

The only way to begin this process is to ourselves turn to 1 Corinthians 6:9-11 and realize that each and every one of us has the potential to be such a sinner; if not a practitioner of homosexuality, then something just as awful. "...neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God" (6:9-10).

If that list of rejections against God doesn't appear to indict you, then see v. 11: AND SUCH WERE SOME OF YOU. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (emphasis mine).

Let me repeat: if you are reading this, you have all the potential to fall into homosexuality, or greed, or drunkenness as the next guy. There exists more of a propensity toward homosexuality in some than in others, true. Same with alcoholism. Or pedophilia. But a propensity or disposition toward any of these does not make it morally acceptable. As far as sexual sin goes, realize that none of you past the age of puberty is sexually pure. You've either given your body away outside of marriage, lusted after another person, or acted upon a lustful feeling through porn or masturbation. So don't think too highly of yourselves, "for such were some of you." We are none of us sexually pure. Or completely holy. Nor can we become so outside ourselves.

This truth has to humble us and spur us to share Jesus Christ all the more. We who have been "washed...sanctified...justified" by Christ must have the love and broken heart He had when encountering and confronting sinners, be they homosexuals, swindlers, or just plain unlovable people.

No one's race, gender, or sexual "preference" should be their identity. We ultimately fall into two classifications: those who will spend eternity suffering because we continually rejected God and those saved by nothing of themselves but by the grace and love of Jesus Christ. I rejoice to identify only with Christ and His suffering, I glory in His resurrection from the dead. And because of this I am moved because of His forgiveness of my moral impurities. He rights my wrong relationship with God and readies me to minister intelligently and lovingly. This must be our attitude when ministering to those identifying themselves in word and practice as homosexuals. We minister as the formerly hopeless who now have a Great Hope to share. It is only in Christ that we will ever experience true unity with one another and be healed and made made holy.

Community

My wife last night reminded me of what a cornerstone community is in my life and living. Distinguishing the shadows cast by those closest to us are the best way to illuminate a life. Here are few reflections from this realization:

My first acknowledgement of community came at the lack of it I felt in junior high and high school. Somewhere in there I decided to start asking God to send me some people. It didn’t have to be an extensive assembly; it was probably better if it wasn’t. I just wanted some fellows who shared my values and my conviction for Christ. The brothers I instinctively knew I was supposed to have around me weren’t there. So I prayed long and hard for them. And waited.

Then came college and Brothers Under Christ, a national Christian fraternity whose chapter at the University of Oklahoma had just taken off. It was purely providence to landed alongside these men and spent 4 years of my life praying together, playing together, comforting, sharpening, and protecting each other; constantly pointing one another to Jesus Christ, our King who is unashamed to call us His brothers. It was with these men who taught me how to learn, lead, disciple, and love my brothers deeply.

Coming to seminary, being an adult, moving on... community didn’t’ come along as easily. And then I walked into Normandale Baptist Church one November and found spiritual family in a room full of short-term strangers. They’ve since grafted me in and granted me the privilege of serving them in leadership.

And then there’s my wife, Jenny, who teaches me more about my God, myself, and my fellow mortals than I could ever learn alone. She is my constant companion and community.

I don’t mean to be overly sentimental about this, but it’s true. These people are family. And this truth of community and its influence on the course of my journey waves like a banner over my calling and ministry.  I hope to encourage and engender community and discipleship in those God allows me to touch. 

Blue Lanterns Arrive Just in Time

DC Comics and writer Geoff Johns have delivered a super group for we melancholy/INFJ superhero fans. 

The Blue Lantern Corps was introduced a few months ago in the pages of Green Lantern, but

 this past week we got a real fleshing out of these guys and their purpose in GL # 36. 

The Blue Lanterns differ from the other Lantern corps in many ways. Whereas Green Lanterns draw from their willpower, Red Lanterns from their rage, Sinestro Corps (Yellow) from fear, and several others that operate along the same lines (Orange - avarice, Indigo - compassion, Sapphire - love, and the coming dreaded Black Lanterns -death); Blue Lanterns draw their power from that which is considered most powerful: hope. And the ongoing saga of the Lantern Corps forshadows the Blue Lanterns will play an integral role in the approaching War of Light. 

The other corps recruit their members by arbitrarily allowing the rings to seek out individuals that have the right stuff for each corps. The Blue Lanterns (like all great melancholys) take the personal approach and recruit one-by-one. These aliens from all different space sectors undergo three days of training and are then offered membership as a Blue Lantern if they so decide. 

 

Geoff Johns again displays his remarkable insight into myriad aspects of the human condition by focusing on the development of the Blue Lanterns as the INFJs of the universe. He gathers, slowly but surely, a group of individuals whose hope is great and who have the ability to channel that hope and use it to inspire others. 

The Blue Lanterns aren't the flashiest corps, and much in part to the absence of true understanding and grasp of hope in the universe, their numbers are small. But they serve an important function as their rings can heal wounds, neutralize the corruptive effects of the Red Lantern rings, and recharge a green power ring to twice its maximum power level. The blue rings are quite unique because, unlike the other power rings that draw from the willpower aspects of the wearer, they act on the psychosis of the individual targeted by the Blue Lantern.  

So thank you Geoff  for creating a corps to which we melancholys can really relate!

(end of geek-out post) 

"On Knowing Ourselves" - Thomas a' Kempis

Let's just call this one a "guest post."

Since one of the focuses of "Am I Blue" is to encourage and edify others in personal introspection and spiritual development and discipleship, this posting of a particular section of Thomas a' Kempis' The Imitation of Christ seemed quite appropriate.


--On Knowing Ourselves--

We may not overtrust too much in ourselves, for we often lack grace and understanding. There is little light in us, and even this we easily lose through carelessness. Moreover, we often do not realize how blind we are. We often do evil, and we do worse in excusing ourselves. Sometimes we are moved by passion, and mistake it for zeal. we rebuke small faults in others, but overlook greater faults in ourselves. We are too quick to resent and feel what we suffer from others, but fail to consider how much others suffer from us. Whoever considers his own defects fully and honestly will find not reason to judge others harshly.

The spiritual man puts the care of his soul before all else; and whoever diligently attends his own affairs is ready to keep silence about others. You will never become interior and devout unless you refrain from your criticism of other, and pay attention to yourself. If you are wholly intent on God and yourself, you will be little affected by anything outside this. Where are you when you fail to attend yourself? And when you have occupied yoruself in countless affairs, what have you gained, if you have neglected your soul? If you really desire true peace and union with God, attend to yourself, and set aside all else.

Keep yourself free from all worldly entanglement, and you will make good progress; but if you set great value on any worldly things, it will prove a great obstacle. Let nothing be great, pleasant or desirable to you save God alone, and whatever comes of God. Regard as empty comfort all things that derive from creatures. The soul that loves God regards as worthless al things other than God. God alone is eternal and immeasurable, filling all things; He alone is the true comfort of the soul and joy of the heart.

Are Animals People Too?

The American Society for the Prevention of Cruelty to Animals have inundated the holiday airwaves with new ads featuring the music and persona of Sarah McLachlan. These seem to run each commercial break (often during the course of just one program) on major networks over the recent holiday season and into this new year. McLachlan's "Angel" or the sacred "Silent Night" plays over images of cute dogs and cats, making the commercial akin in spirit to those of organizations that help underprivileged or starving children.

While animal cruelty is a moral atrocity and a matter that should be dealt with seriously, these commercials are over the top. Simply by choice of music (especially "Silent Night"), the argument is made, however emotionally, that there is a spiritual tone in their plea to save these animals who have been left on the streets to die or have experienced abuse becuase their owners were inconvenienced or grew tired of them.

Might I interject and say there is an entire population of human beings who are being killed, not just left on the street, because they are considered an incovenience. I considered unborn children as I listened to the lyrics of Silent Night: "round yon virgin/mother and child/holy infant so tender and mild" played over images of dogs and cats! Does this make sense to anyone? How have we elevated animals to such lofty heights and yet kill unborn human beings so easily? The ad makes use of music meant to honor Christ's birth and majesty to further the idea of animal equality, however so subtle.

The commercial itself is really a tragic signal to me that two groups have now merged: the extreme left animal activists and the sympathetic animal lover. The message in this ad appeals to both. And its presentation and underlying message compliment much more radical attempts in recent years to give more and more rights to animals. Consider Britain's proposed "Animal Welfare Bill" of 2006, granting pets...oh, sorry, how un-PC of me...granting "companion animals" some of the very rights given to human beings.

It really says something about a culture when they continually devalue human life and dignity while simultaneously elevating the "rights" of animals. The recent ad by the ASPCA does highlight the very real and relavent problem of animal cruelty, but perhaps more critically, its delivery and tone show us that the radical animal rights movement is gaining ground.

'Flying in Iraq With Superman'

A cool story for you fans of Big Blue...

The Louisiana-based 1-244 Assault Helicopter Battalion is made up of superheroes. 

A-Company is named after Superman...B-Company is named after Batman, and then some.

Read 'Flying in Iraq with Superman' from the Times Online. 

Thanks to you guys in the 1-244 and all our brave men and women serving to keep us safe!